“Everything is predetermined.”–Ramana Maharshi We as the “ego” are neither the thinker of our thoughts nor the doer of our … More
Category: Free Will
Who Are You, Really? An Invitation to One-on-One Nonduality Dialogue
One-on-One Nonduality Dialogue on Zoom: Explore “Who Am I?” with Dr. D. Samarender Reddy
Book a private one-on-one nonduality dialogue on Zoom with Dr. D. Samarender Reddy. Advaita Vedanta, Ramana Maharshi, Krishnamurti and self-inquiry, with no background required.
Why the Sciences and Humanities Help in Achieving Moksha
What does Advaita say? Chandogya Upanishad says, “Tat Tvam Asi” (You are that or You are the truth). Quite clearly … More
The ONLY FREEDOM We Have — Ramana Maharshi Explains
With reference to Bhagavan’s [Ramana Maharshi] answer to Mrs. Desai’s question on the evening of 3-1-46, I asked him, “Are … More
No Free Will, No Doer: Biology, Psychology, Buddha, Bhagavad Gita, Advaita and Western Philosophy
We know that biologically and psychologically, that is qua body-mind or our psychophysical entity, we are very limited beings, not … More
FREE Access to the PDFs of ALL My Books
To Whomsoever It May Be of Interest Here is the link to the Google Drive folder containing all the 22 … More
Why God Cannot Afford to Give us Free Will if Karma Theory is Correct
There is a general acceptance these days by most people the world over that God ensures that we get what … More
Pooh Poohing Karma Theory
Hinduism tells you, and now even the West has started believing it (Instant Karma — John Lennon — https://www.youtube.com/watch?v=zqgTSk9Aq50), that … More
Seeing Through Prarabdha
You think I am bound Held tight in the grip of destiny Fated to be as I am and will … More
“Is the Home in You, or Are You in the Home?” — Ramana Maharshi on Renunciation
A devotee once told Sri Ramana Maharshi that he had a good mind to resign from his job and remain with him always. The reply undid the plan at its root: “Bhagavan is always with you, in you, and you are yourself Bhagavan. To realize this it is neither necessary to resign your job nor run away from home.”
Across the conversations gathered here, from Be As You Are, Day by Day with Bhagavan, Letters from Sri Ramanasramam and Talks with Sri Ramana Maharshi, Bhagavan returns again and again to one point: renunciation is in the mind, not in the forest. What must be given up is not home, work or family, but the notion “I am the doer”, the identification of the Self with the non-self. “Is the home in you? Or are you in the home?” he asks one seeker. To another he says that the very desire to renounce is the obstacle.
Yet this is no licence for comfortable worldliness. Complete renunciation, he says elsewhere, is the index of fitness. When the inner expansion comes, one drops from home “like a ripe fruit from a tree.” Till then, it would be folly to leave.