This is my final announcement to all those it may concern… I am not available to take any calls or … More
Category: Psychology
U.N. Warns Against Technology Used to Read Citizens’ Minds
A report by the secretary-general warned that new technologies could be used to access and criminalize people’s innermost thoughts. The … More
10 books that are better than your psychology degree
While a formal education provides the foundation, certain works offer a visceral, practical understanding of the human experience that goes … More
11 Sayings — Wise? Or, Otherwise?
“I sometimes wonder if people who are annoyed with me might sometimes want to spell my nickname as Sham.” “Spiritual … More
“Problematic” Thoughts?
“Thoughts are NOT a problem. They become a problem when we think they are OUR thoughts. The OWNERSHIP of the … More
Accept Life As It Is: What if peace begins when you stop fighting against life?
In this video, discover 8 powerful Buddhist teachings about acceptance, letting go, impermanence, and finding peace within yourself. These timeless … More
“This moment may be all we have”
By my friend Sushila Tiwari
How to Be Happy — by a Yale Professor of Psychology
The Yale Psychology Professor’s 3 Rules for Happiness
“Is the Home in You, or Are You in the Home?” — Ramana Maharshi on Renunciation
A devotee once told Sri Ramana Maharshi that he had a good mind to resign from his job and remain with him always. The reply undid the plan at its root: “Bhagavan is always with you, in you, and you are yourself Bhagavan. To realize this it is neither necessary to resign your job nor run away from home.”
Across the conversations gathered here, from Be As You Are, Day by Day with Bhagavan, Letters from Sri Ramanasramam and Talks with Sri Ramana Maharshi, Bhagavan returns again and again to one point: renunciation is in the mind, not in the forest. What must be given up is not home, work or family, but the notion “I am the doer”, the identification of the Self with the non-self. “Is the home in you? Or are you in the home?” he asks one seeker. To another he says that the very desire to renounce is the obstacle.
Yet this is no licence for comfortable worldliness. Complete renunciation, he says elsewhere, is the index of fitness. When the inner expansion comes, one drops from home “like a ripe fruit from a tree.” Till then, it would be folly to leave.