This article, by Galen Strawson of Oxford University, appeared in the Times Literary Supplement(link is external) on June 26, 1998, and is … More
Category: Western Philosophy
Epistemic Humility
Yes, one needs Epistemic Humility to be charitable in our dealings with other human beings. Epistemic humility is the intellectual … More
Chantal Mouffe Agonizes Over Agonism
Chantal Mouffe’s agonistic theory posits that political conflict is permanent and ineradicable. Rather than striving for rational consensus, healthy democracies … More
A Vision of a ‘Society Without Capitalism’
Can democratic socialism redeem the left without destroying capitalism? Democratic socialists are having a moment. But can they actually remake … More
Schopenhauer Explains Life in 20 minutes – The truth nobody wants to hear
Schopenhauer: Life Is Either Suffering or Boredom (There Is No Middle Ground)
Your Thoughts Are Not Yours (And You Don’t Even Know It)
Love is a skill, not a feeling | Alain de Botton
The Lover of Che and Marx
Samudrala Avinash Rahul Vamshi KrishnaWhat a long name. Does not sound at allLike the name of someoneWho belongs to the … More
“They are no philosophical race”: Nietzsche’s Critique of the Englishman’s Philosophy
Nietzsche reserved special contempt for the English philosophical tradition, seeing in its utilitarianism and empiricism a triumph of mediocrity over greatness. “Man does not strive for happiness; only the Englishman does,” he declared — skewering Bentham and Mill’s reduction of morality to mere comfort and calculation. For Nietzsche, British moral philosophy was herd morality dressed in academic clothing: it flattened human hierarchy, punished excellence, and mistook survival for nobility. Even Darwin’s legacy, filtered through Spencer, pointed downward toward the average. The English, he charged, were industrious but philosophically shallow — incapable of the dangerous, self-overcoming thought true philosophy demands.