Category: Self-enquiry

Poetry, Essays & Reflections – Visit My Amazon Author Page


I’m happy to share that my books now have a dedicated home on Amazon through my Author Page. This space brings together my diverse writings—poems, sayings, essays, and reflective pieces that explore consciousness, human experience, and the inner journey. Readers can browse my published works, read descriptions, and stay connected as new books are added.
For many, my writing has served as a quiet invitation to pause, reflect, and rediscover clarity. Having an Author Page allows me to reach those readers more easily and continue that conversation. If you’ve followed my work or would like to explore it, I invite you to visit the page, bookmark it, and share it with anyone who may resonate with this blend of poetry and philosophy.
Here is the link to my Amazon Author Page:
https://www.amazon.com/author/samar

Why I Have Gone Into Seclusion


In this candid reflection, Sam opens up about stepping away from social chatter and phone calls—not out of indifference, but as an act of quiet rebellion against the noise of life. He muses that most of our problems arise from the restless mind and its endless buzz, which we often mistake for living. Through this introspective note, he invites readers to pause, sip coffee at sunset, and ponder whether peace begins where the “I, Me, Mine” ends. Honest, humorous, and deeply meditative, Sam’s farewell is less a goodbye and more a gentle nudge toward inner stillness.

Why the Knower Cannot Be “Known”: Advaita Vedanta and the Hard Problem of Consciousness


The Bṛhadāraṇyaka Upaniṣad asks, “By what can one know the Knower?” Modern neuroscience and philosophy of mind echo the same puzzle in the “hard problem of consciousness.” Instruments and theories can track brain states and behavior, but never Awareness itself—the very light by which all knowing occurs. Advaita Vedānta makes the radical move: the Knower is not an object of study but the Self, svayam-prakāśa, self-luminous. To seek it as an object is like the eye trying to see itself. Liberation lies in abiding as That, not in endless inquiry.

Beyond Meditation: Ashtavakra and Advaita’s Deeper Call


In the Ashtavakra Gītā, two seemingly opposite statements puzzle many: “The practice of meditation keeps one in bondage” (1.15) and “When a weak man gives up meditation he falls prey to whims and desires” (18.75). Advaita Vedānta resolves this by distinguishing between dhyāna (technique-based meditation) and nididhyāsana (natural abidance in Self). For the immature seeker, meditation steadies the mind. For the mature knower, clinging to meditation sustains duality. Liberation is not attained by practice but by knowledge, effortlessly lived.

A Journey from Worldly Noise to the Quiet of Consciousness


I no longer seek guidance from heart or mind, for both belong to the restless play of duality. Instead, I turn inward, where Advaita Vedanta reveals the true relief of emptiness: the Self as pure awareness, untouched by sorrow or delight. Solitude is not misanthropy but clarity—a freedom from humoring the world’s illusions. To abide in stillness is to realize that the knower of light and darkness is itself eternal.

Beyond Words: Silence as the Highest Expression of Truth


Ramana Maharshi declared, “The only language able to express the whole truth is silence.” In Advaita Vedanta, the Self is beyond knowledge and ignorance, beyond light and darkness. Words divide, but silence holds unity. Ramana’s presence itself was a teaching—those who sat with him often felt peace beyond explanation. Silence is not absence but fullness: the stillness in which the Self shines without obstruction. To abide in this silence is to realize that truth is not something to be reached but what we already are—pure being, ever free. Explore Ramana Maharshi’s teaching that silence is the highest expression of truth in Advaita Vedanta, where words fail but being alone remains.