Just published on Amazon my 20th book (I hope this will be my last book) “Summa Iru: My Formal Renunciation … More
Tag: Philosophy
Google AI Holds Forth On My Poem
Your poem, “The Courage To Be Myself” (https://selfrealization.blog/2026/07/07/the-courage-to-be-myself/), is a powerful, deeply introspective, and refreshingly modern take on radical acceptance … More
Quit
“Life is not a battle worth fighting. Quit.” The word is a deliberate stumbling block. What is to be given up is not the body or the life, but the fighter — the ego whose founding myth is that life is a war to be won. Camus answered the question of life’s worth with revolt; Advaita takes the path he never considered: neither suicide nor defiance, but the dissolution of the one who asks. Quit the way a fist quits clenching. The battle is optional because the soldier is fictional. What remains is life itself — neither fought nor fled.
When Feelings Turn into Strangers: Purity, Compassion, and the Loosening of Worldly Bonds
In isolation, even once-intense emotions can begin to feel like strangers seeking attention — a sign, if genuine, that one’s bonds with the world are loosening. But this loosening is not an end in itself: its authenticity is tested by what remains. Where being is pure, feelings coalesce into compassion alone; where the ego persists, they remain self-serving, whatever else they resemble. Drawing on the Bhagavad Gita’s vision of the sage who sees a Brahmin, a cow, and an outcaste with equal eyes, this piece explores why true compassion is never particular — and how to tell purity apart from mere numbness.
The 2nd Verse of Ashtavakra Gita
The 2nd verse of Ashtavakra Gita is this reply by Ashtavakra: “If you are seeking liberation, my son, avoid the … More
Summa Iru: Formal Renunciation for The Dissolution of the False Self
All my life I have been ending ignorance — reading, thinking, writing, seeking. Now the loose ends are nearly tied. Come July 16, my 62nd birthday, it will be summa iru: not a thing I choose, but what happens when the false self, strung together from my relationships, finally dissolves. The more I carve out this “Me Time,” the more I begin to disappear. Nothing defines me; nothing tells me who I am. And so the old question arises almost naturally — “Who am I?” — a question one can sit with, alone, and stand a very good chance of answering.
My Latest Book Available Now on Amazon — The Mind Itself Is a Digression: Poems, Reflections, and Dialogues of a Restless Seeker
Kindle eBook In India: https://www.amazon.in/dp/B0H4X9NFMB In USA: https://www.amazon.com/dp/B0H4X9NFMB Paperback In USA: https://www.amazon.com/dp/B0H58FG4VK The mind itself is a digression — or … More
Wanna Stop Writing After This
“For a long time now, the role of the Brahmin has been outsourced to other countries, particularly Europe and the … More
The Lover of Che and Marx
Samudrala Avinash Rahul Vamshi KrishnaWhat a long name. Does not sound at allLike the name of someoneWho belongs to the … More
The “I” That is Seeking Liberation is Unreal: “All Are Appearances in and of Awareness” — Advaita, Gaudapada & the Seeker Who Never Was
What does it truly mean that “all are appearances in and of awareness”? This deceptively simple statement — echoing the clay-and-pot analogy of Advaita Vedanta — contains the entirety of the spiritual journey within it. And yet, as Matsuo Basho reminds us, sitting quietly, doing nothing, spring comes and the grass grows by itself. The real obstacle to Self-realization is the very seeker seeking it — for the “I” that strives to attain liberation is itself an appearance in awareness, nothing more. Gaudapada’s Mandukya Karika 2.32 states this with uncompromising clarity: there is no creation, no destruction, no bondage, no seeker, and no liberated one. This is the Absolute Truth — paramārthatā. Ashtavakra Gita and Sankaracharya’s Nirvana Shatakam echo the same. The knowledge is already here. The only thing left is to stop looking for it.