“At last, at long last, I have understood Buddha’s Second Noble Truth that ‘The cause of suffering is desire’.”–DSR Buddha’s … More
Tag: Buddhism
Relationships as a Mirror
A close relative asked, “Isn’t the world including the family a mirror showing my face? Good or bad is My … More
Buddha or Marx? — Ambedkar
from the Introduction A comparison between Karl Marx and Buddha may be regarded as a joke. There need be no … More
Marxism, Buddhism and Socialism
“Of all the modern economic theories, the economic system of Marxism is founded on moral principles, while capitalism is concerned … More
What is True Religion? Marxism & Buddhism
A friend asked this (see the image above) on his WhatsApp status, and I replied as follows: Marx did not … More
Emptiness (Śūnyatā) in Buddhism
Emptiness (Śūnyatā) in Buddhism does not mean that nothing exists; rather, it means that nothing exists independently or permanently. All things—thoughts, emotions, bodies, relationships—arise from causes and conditions and lack an inherent, unchanging essence. When we truly see this, our rigid attachments and fears begin to dissolve. Emptiness reveals the fluid, interconnected nature of reality, allowing us to respond to life with greater clarity and compassion. This insight is not merely philosophical; it is profoundly practical. By understanding emptiness, we loosen the grip of ego and open ourselves to wisdom, freedom, and compassionate engagement with the world.
Resting in the Source: The Moment Desire Loses Its Grip & Stepping Out of the Mind’s Imagination
In dialogue we explored how desire, thought, and action arise from the mind’s restless search for fulfillment. But the moment thought stops—even briefly—what remains is an empty, formless, peaceful stillness. This stillness is not achieved; it is uncovered when the mind’s commentary falls silent. Instead of analysing who thinks, who desires, or who awakens, the simplest instruction is also the most direct: summa iru—just be quiet. All disturbance is imagination. Stepping out of that imagination reveals the Source that was never touched by it.
Buddha’s Truth
Desires I have manyNo, not manyJust a fewBut desire I am told is suffering(Buddha said it)Even a little suffering is … More
Advaita for Dummies
Is happiness really hiding in the next achievement, possession, or relationship—or is it already within you, waiting for the restless mind to pause? In this article, we explore 16 timeless questions through the lens of Advaita Vedānta and other wisdom traditions—questions like: Is desire poison or medicine? Is the waking world any more real than a dream? What does it mean to be in bondage, or free? Drawing from the insights of Vedānta, Buddhism, Taoism, and Stoicism, this guide simplifies profound truths and shows why “you” are not the doer at all—Consciousness alone is.
Layers of Truth – Philosophical Debate between Perspective Mapper & Sam, Mediated by Claude.ai
Is truth layered or singular? In this voice-led dialogue, Ranjit argues for levels of truth—conventional to ultimate—drawing on Vedanta, Buddhism, and lived context. Sam insists on “naked” nonduality: in the absolute, neither love nor compassion can arise because there is no second. Both concede a paradox: ultimate reality must speak through dual words, bodies, and choices. Meeting people where they are (upaya) becomes the bridge. Sartre’s freedom, Shankara’s clarity, and Christ’s command to love surface as touchstones. Finally, they converge: truth may be one, yet when it moves through the relative world, its authentic signature is love and compassion. Naturally.