The phrase “Leisure is the mother of philosophy” means that deep thought, wisdom, and profound questions arise not from constant … More
Tag: Philosophy
Living for Others
I am pretty much self-sufficient unto myself, physically (for the most part, unless I am struck with some debilitating illness), … More
Who Is the Doer? Ramana Maharshi Answers
Ramana Maharshi’s teaching on “He who thinks he is the doer is also the sufferer” (Talk 420, Talks with Sri … More
We Are Not The Doers, So No Regret and No Blame
A relative wrote: The answer to all the regrets is to live in the present moment which is the only … More
I Have Found the Truth – I Mistakenly Thought I Had Not
I am mistaken in thinking I have NOT found the truth. (But, since by nature I am not a gregarious … More
“The donkey is not tied to the tree”
A friend wrote: I want to emphasize, “see stillness”, rather than “be still”, works best personally, because “be still” can … More
Relationships as a Mirror
A close relative asked, “Isn’t the world including the family a mirror showing my face? Good or bad is My … More
ఆంధ్ర మహాభారతం | Andhra Mahabharatam | Garikipati Narasimha Rao
Emptiness (Śūnyatā) in Buddhism
Emptiness (Śūnyatā) in Buddhism does not mean that nothing exists; rather, it means that nothing exists independently or permanently. All things—thoughts, emotions, bodies, relationships—arise from causes and conditions and lack an inherent, unchanging essence. When we truly see this, our rigid attachments and fears begin to dissolve. Emptiness reveals the fluid, interconnected nature of reality, allowing us to respond to life with greater clarity and compassion. This insight is not merely philosophical; it is profoundly practical. By understanding emptiness, we loosen the grip of ego and open ourselves to wisdom, freedom, and compassionate engagement with the world.
Beyond Awakening: Desire, Ego‑Death, and the Non‑Dual Mechanics of Liberation
In this dialogue we explore the deeper layers beyond yesterday’s discussion on desire and stillness. We look closely at why the ego fears awakening, why glimpses of awakening fade, and how true liberation differs from temporary witnessing. We examine the mechanics of ego‑death, the jnani’s relationship to emotions and the world, and what it really means to abide as the Self. The conversation unfolds into a clear non‑dual understanding of karma, grace, destiny, and the illusion of free will. Ultimately, what dissolves is the seeker; what remains is the effortless radiance of Being.