I am not foolish like BuddhaTo run away from it allLooking for the Truth. I am me, Samarender,Looking for the … More
Category: Advaita (see Nonduality)
How to remain in a no-mind state?
“Thou art the woman, Thou art the man, Thou art the youth and the maiden too. Thou art the old … More
Where the Streets Have No Name: U2’s Anthem of Transcendence and Freedom
U2’s “Where the Streets Have No Name” is more than a rock song — it’s a cry for transcendence. Bono imagines a place where identity, class, and faith no longer divide us; where names and boundaries dissolve into something pure and infinite. Born from the streets of Belfast and the deserts of Ethiopia, it becomes a universal hymn for freedom — spiritual, emotional, and human. The music itself seems to climb toward heaven, mirroring our own yearning to break free from limitation and live in a world, or a state of being, where the streets truly have no name.
The World is in Your Mind – Subjective Idealism
The whole world is in your mind. Ask yourself how and where you know that your body is there? Obviously … More
Political Philosophy as if the Neighbour Mattered
In an age of rising inequality and social fracture, Political Philosophy as if the Neighbour Mattered reimagines governance around one timeless principle — love thy neighbour as thyself. This framework transforms moral empathy into measurable public policy, proposing a “Loving Republic” where care becomes infrastructure, justice is restorative, and every law passes the “neighbour impact” test. Drawing from thinkers across civilizations — from Bhishma and Confucius to Rawls, Gandhi, and Habermas — it offers a practical constitutional model for inclusive, ecological, and compassionate governance that treats the good society not as an abstraction, but as a shared moral practice.
Spinoza and Shankara: When God Became the Universe and the Self Became God
What if the philosopher Spinoza and the sage Shankara had met?
Both, separated by continents and centuries, spoke of one ultimate Reality—an infinite, self-existent essence that manifests as all things. Spinoza called it God or Nature; Shankara called it Brahman. One reasoned his way to unity, the other realized it through inner awakening. In both visions, the world is not separate from the Divine—it is the Divine, appearing in countless forms. To see this is to be free, to live it is to be blissful. The rest—names, forms, selves—are but waves on the same ocean.
Living the Dream Life
I realize this life, this world is a dream. I realize I am not the doer but God is the … More
Truth
“The tongue is too dumb to tell the truth one understands. Words are not it. One’s silence too cannot convey … More
Religiosity
“Until you knock the Hindu out of the Hindu, the Muslim out of the Muslim, the Christian out of the … More
Advaita for Dummies
Is happiness really hiding in the next achievement, possession, or relationship—or is it already within you, waiting for the restless mind to pause? In this article, we explore 16 timeless questions through the lens of Advaita Vedānta and other wisdom traditions—questions like: Is desire poison or medicine? Is the waking world any more real than a dream? What does it mean to be in bondage, or free? Drawing from the insights of Vedānta, Buddhism, Taoism, and Stoicism, this guide simplifies profound truths and shows why “you” are not the doer at all—Consciousness alone is.