Kabir Bhajan – Chalna Hai Dur Musafir (the Youtube link to the song at the end) You must travel far, … More
Category: Hinduism
“Hell is Other People”. No, “To Hell with Other People”
Sartre’s “Hell is other people” reveals how the Other’s gaze traps our freedom. My retort, “To hell with other people,” rejects that entrapment, asserting an inner autonomy beyond judgment. Where Sartre diagnoses entanglement, I offer release — an existential Advaita that dissolves dependence on others’ definitions of self.
Maya – Maayera Antha Maayera (Lovely Song)
Maayera Antha Maayera The Telugu song “Mayera Antha Mayera” conveys a philosophical message that life’s experiences, people, wealth, relationships, and achievements … More
Dharma
“All Dharma is mere imagination because where there is only the One, where can there be any scope for Dharma. Make the slightest difference between yourself and God, then the head of Dharma rears up.”
This is not a rejection of Dharma, but a reminder of its contingency. Dharma operates within duality: seeker and sought, self and God. For the aspirant, Dharma purifies; for the realized, Dharma dissolves. Aphorisms are easy to misread—yet they point to the timeless truth of Advaita: where nonduality shines, categories collapse, leaving only the One without a second.
Says Who
“All Dharma is mere imagination because where there is only the One, where can there be any scope for Dharma.” “Make … More
Compassion (Daya) vs Attachment (Maya) – Bible & Ramakrishna Paramahansa hold forth
“Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son … More
Sense of Doership
“Maya is nothing but the sense of doership.”
The Vedantic Concept of Name-and-Form
Vedanta teaches that the world is nothing but name-and-form, with Consciousness as its sole reality. Just as a pot is only clay appearing in a certain form, this universe is only God appearing as countless names and forms. The sense of an individual “I” too is merely a thought-form within Consciousness. When this truth is realized, doership dissolves, sorrow ends, and one discovers that true happiness lies not outside but in the Self, which is ever free, blissful, and divine.
What is God, Truth, Reality — Name and Form in Vedanta: Why Only Consciousness Is Real
Vedanta teaches that the world is nothing but name-and-form superimposed on the one reality — Consciousness (Brahman, God). Just as a pot is only clay in a particular form, so too all experiences are appearances of Consciousness. The sense of “I” as a separate doer is itself another name-and-form. Realizing this truth dissolves separation, ends sorrow, and reveals our nature as pure bliss. Using analogies such as clay-pot, gold-ornament, and wave-water, this article explores how Vedanta answers common spiritual doubts and points us to the oneness of existence.
Not Much Left To Say, Is There? So, Silent I Will Be For Evermore
If you haven’t got it by now I doubt if you ever will Many ways I have tried to explain … More