How shall I tell the women I lovedThat it was not they who I lovedBut I myself all along in…
“You are neither “नादान nor नालायक”
While those wordsComfort oneComing as they didFrom a well-wisher,But you know how they say“Beauty lies in the eye of the…
13 Sayings
“Your problem creates an opportunity for someone else.” “This whole tamasha of Maya and liberation from Maya hinges on your nuanced…
Helping People
“I no longer think of it as ‘work’. I think of it as ‘help’ – helping people fulfill their aspirations…
Man’s Problems Vs. Woman’s Problems
“Woman has only two problems in life: maths and physics. Man has three problems in life: maths, physics, and wife.”
7 Dangerous Places That Destroy Your True Self – Alan Watts
Do you ever feel exhausted, anxious, or hollow, without knowing why? This video reveals that the problem isn’t you—it’s the…
How to know the Truth?
“I have to renounce Samarender if I want to know the truth.”
Kierkegaard’s Three Stages on Life’s Way: From Pleasure to Faith
Kierkegaard saw life as a movement through three stages: aesthetic, ethical, and religious. The aesthete lives for pleasure and beauty but faces despair in the absence of meaning. The ethical person seeks order and integrity through moral commitment, discovering purpose but not ultimate peace. The religious stage transcends both—where faith defies reason and the self meets God in passionate inwardness. Kierkegaard’s vision is not about stages to climb but choices to make; each reflects how deeply one dares to live.
What Else?
Happiness I keep findingBy the hour, everydayIn the coffee and in the tacosIn the work and in the leisureIn the…
Losing Ourselves to “The They”: Heidegger’s Warning to the Modern Mind
Heidegger’s Being and Time unveils a quiet tragedy of modern life — our surrender of authentic existence to what he calls “the They.” In our average, everyday way of living, we speak, think, and act as others do, letting social norms and public opinion define who we are. This conformity numbs our individuality and hides the deeper question of Being itself. The comfort of belonging replaces the courage to be. To live authentically, Heidegger urges, one must awaken from this anonymous existence and face one’s own finite self — not as “they” live, but as I truly am.