Tag: Brahman
Tasya Bhāsā Sarvam Idam Vibhati – by His light all this is illumined
“Sarvam idam vibhati” (सर्वमिदं विभाति) means “All this shines” or “Everything is illumined,” a key phrase from Vedic scriptures like the Katha … More
Sam Upanishad
They know notBig Bang, they sayAn unproven theoryWho knows how it beganAnd what was there or notBefore it began. Forms … More
Love, Masks, and the Cosmic Drama: Why Pretending Is Inevitable
When I said, “All of us are pretending,” I wasn’t talking about fake smiles or empty promises. I meant it in the Advaitic sense: the entire drama of “I” and “you” is a cosmic role-play, Brahman’s theatre of masks. Even love — when I say “I love you” — is both a pretence and the deepest truth. Pretence, because the separate “me” and “you” don’t exist. Truth, because love is the very essence of that One Reality. In this play, pretending is how the Real shines through.
Maya – Maayera Antha Maayera (Lovely Song)
Maayera Antha Maayera The Telugu song “Mayera Antha Mayera” conveys a philosophical message that life’s experiences, people, wealth, relationships, and achievements … More
The Vedantic Concept of Name-and-Form
Vedanta teaches that the world is nothing but name-and-form, with Consciousness as its sole reality. Just as a pot is only clay appearing in a certain form, this universe is only God appearing as countless names and forms. The sense of an individual “I” too is merely a thought-form within Consciousness. When this truth is realized, doership dissolves, sorrow ends, and one discovers that true happiness lies not outside but in the Self, which is ever free, blissful, and divine.
What is God, Truth, Reality — Name and Form in Vedanta: Why Only Consciousness Is Real
Vedanta teaches that the world is nothing but name-and-form superimposed on the one reality — Consciousness (Brahman, God). Just as a pot is only clay in a particular form, so too all experiences are appearances of Consciousness. The sense of “I” as a separate doer is itself another name-and-form. Realizing this truth dissolves separation, ends sorrow, and reveals our nature as pure bliss. Using analogies such as clay-pot, gold-ornament, and wave-water, this article explores how Vedanta answers common spiritual doubts and points us to the oneness of existence.
Path to Self-Realization – Meditating on the ‘I Am’ – The Nisargadatta Maharaj Way
My Introduction Aitareya Upanishad states “Prjananam Brahma“, menaing “Consciousness is Brahman” (or, Self). Brahman (Nisargadatta Maharaj often refers to this … More
An Open Letter To Whomsoever It May Concern
It has become increasingly clear to me that this world is much ado about nothing. I no longer want to … More
70 Quotes
“Anyone can know the Truth. But we are more interested in pleasure.” “Unhappiness is not due to the lack of … More