Tag: Existentialism

Kierkegaard’s Three Stages on Life’s Way: From Pleasure to Faith


Kierkegaard saw life as a movement through three stages: aesthetic, ethical, and religious. The aesthete lives for pleasure and beauty but faces despair in the absence of meaning. The ethical person seeks order and integrity through moral commitment, discovering purpose but not ultimate peace. The religious stage transcends both—where faith defies reason and the self meets God in passionate inwardness. Kierkegaard’s vision is not about stages to climb but choices to make; each reflects how deeply one dares to live.

Losing Ourselves to “The They”: Heidegger’s Warning to the Modern Mind


Heidegger’s Being and Time unveils a quiet tragedy of modern life — our surrender of authentic existence to what he calls “the They.” In our average, everyday way of living, we speak, think, and act as others do, letting social norms and public opinion define who we are. This conformity numbs our individuality and hides the deeper question of Being itself. The comfort of belonging replaces the courage to be. To live authentically, Heidegger urges, one must awaken from this anonymous existence and face one’s own finite self — not as “they” live, but as I truly am.

Where the Streets Have No Name: U2’s Anthem of Transcendence and Freedom


U2’s “Where the Streets Have No Name” is more than a rock song — it’s a cry for transcendence. Bono imagines a place where identity, class, and faith no longer divide us; where names and boundaries dissolve into something pure and infinite. Born from the streets of Belfast and the deserts of Ethiopia, it becomes a universal hymn for freedom — spiritual, emotional, and human. The music itself seems to climb toward heaven, mirroring our own yearning to break free from limitation and live in a world, or a state of being, where the streets truly have no name.

“Hell is Other People”. No, “To Hell with Other People”


Sartre’s “Hell is other people” reveals how the Other’s gaze traps our freedom. My retort, “To hell with other people,” rejects that entrapment, asserting an inner autonomy beyond judgment. Where Sartre diagnoses entanglement, I offer release — an existential Advaita that dissolves dependence on others’ definitions of self.