Vedanta teaches that the world is nothing but name-and-form superimposed on the one reality — Consciousness (Brahman, God). Just as a pot is only clay in a particular form, so too all experiences are appearances of Consciousness. The sense of “I” as a separate doer is itself another name-and-form. Realizing this truth dissolves separation, ends sorrow, and reveals our nature as pure bliss. Using analogies such as clay-pot, gold-ornament, and wave-water, this article explores how Vedanta answers common spiritual doubts and points us to the oneness of existence.
Tag: Spirituality
Literature & Advaita
Do not stop with reading about writers and how and why they write. That is like reading the recipe. Read … More
“None in Bondage, None Seeking Liberation and None Liberated”
When my elder sister and I were returning today (July 11, 2025) from a visit to my younger sister’s in-laws … More
From Metaphysical Weariness to Self-Realization
There are moments in life when fatigue runs deeper than the body or mind—it’s a weariness of existence itself. Not depression, not despair, but a quiet recognition that life as we know it may be part of a grander cosmic play. In this exchange, I explore this metaphysical tiredness through the lens of Advaita Vedanta and the teachings of Ramana Maharshi, Nisargadatta Maharaj, and J. Krishnamurti. What emerges is a simple yet profound daily contemplative routine—an invitation to step beyond egoic striving and rest in pure Awareness, where true happiness and freedom reside.
The Real Problem: “Who am I?”
The author reflects on being labeled a “psychopath” and feeling ridiculed, emphasizing that self-identity can lead to suffering. Regardless of misunderstanding, they advocate for seeking one’s true identity through contemplation to escape crises linked to perceived separateness. They suggest mental renunciation and introspection as paths to understanding nondual truth.
Svadharma
Svadharma is the unique duty aligned with one’s nature, skills, and circumstances, emphasized in the Bhagavad Gita. It involves self-reflection and discovering personal strengths and passions to fulfill individual and societal roles. Unlike universal duties, svadharma is personalized, guiding moral and spiritual growth while fostering harmony in society.
J. Krishnamurti on Love & Sex
Krishnamurti explains that true love is not rooted in the ego or desires, which lead to division and conflict. He emphasizes that thought cultivates these desires, often associating love with sexual pleasure, which he views as a form of bondage. Real freedom and understanding of love arise only by transcending divisive pleasures and the self-centered “me.”
We are not the doers. God alone is the doer. Here’s why Karma theory makes no sense
What is the explanation offered for our present happy or unhappy life? Our past karma, either in this life or … More
Osho on Love & Sex 🌹❤🙏
You’ll be surprised to know, as love develops, sex decreases. And the less the love, the more sex becomes. The … More
5 Quotes
“Spirituality is nothing but a treatment for one’s mistaken identity about oneself.” “Love for this world, springing from a belief … More