They know notBig Bang, they sayAn unproven theoryWho knows how it beganAnd what was there or notBefore it began. Forms … More
Category: God
Love God, Love Your Neighbour, Love Your Enemy – James Talarico’s interview with Joe Rogan
A Journey from Worldly Noise to the Quiet of Consciousness
I no longer seek guidance from heart or mind, for both belong to the restless play of duality. Instead, I turn inward, where Advaita Vedanta reveals the true relief of emptiness: the Self as pure awareness, untouched by sorrow or delight. Solitude is not misanthropy but clarity—a freedom from humoring the world’s illusions. To abide in stillness is to realize that the knower of light and darkness is itself eternal.
The Trek to Truth
“Is the trek to Truth always a long and slow crawl?”
A seeker’s question about material comforts
If it’s all an illusion, why bother at all?
“Responsibility” Towards This World: Is the “awakened one” accountable to the world, or is it all God’s play?
When awakening strikes, the question often arises: does greater consciousness demand greater responsibility? A friend suggested that finding God is not freedom but a burden—an obligation to guide others. My response, echoing Ramana Maharshi and Nisargadatta Maharaj, is that the world itself is God’s doing, and the roles of both Jnani and Ajnani are part of that play. No “integration” is needed between ego and the Absolute—they were never separate. What remains is simple: God alone acts, through every form.
Don’t Worry
“You are being driven by God. I am being driven by God. The wind does not worry about which way … More
Living Alone, Companionship and the Truth
Questioner: Sir, why do we want to have a companion? KRISHNAMURTI: A girl asks why we want a companion. Why … More
Justice, Injustice, and the Law of Karma: A Vedantic Reflection
“We deserve all the justices and injustices that happen to us in life.” This aphorism holds weight when seen through the law of karma and Advaita Vedanta. The Bhagavad Gita teaches that while we must act against adharma, the outcomes—justice or injustice—unfold according to past karma. What appears as unfair is not random, but a ripened consequence (prārabdha) shaping our soul’s journey. For the realized Self, untouched by dualities, justice and injustice dissolve altogether. To act dharmically while surrendering fruits is the highest freedom.