“We deserve all the justices & injustices that happen to us in life.”
Category: Hinduism
Sattva Guna
“Satya is beyond even Sattva.”
Where is God?
“Eyes filled with love see God everywhere.”
Beyond Words: Silence as the Highest Expression of Truth
Ramana Maharshi declared, “The only language able to express the whole truth is silence.” In Advaita Vedanta, the Self is beyond knowledge and ignorance, beyond light and darkness. Words divide, but silence holds unity. Ramana’s presence itself was a teaching—those who sat with him often felt peace beyond explanation. Silence is not absence but fullness: the stillness in which the Self shines without obstruction. To abide in this silence is to realize that truth is not something to be reached but what we already are—pure being, ever free. Explore Ramana Maharshi’s teaching that silence is the highest expression of truth in Advaita Vedanta, where words fail but being alone remains.
The World and Its Use
“This world is there only for fulfillment of our desires. The moment one drops one’s desires, the world is of … More
Love, Masks, and the Cosmic Drama: Why Pretending Is Inevitable
When I said, “All of us are pretending,” I wasn’t talking about fake smiles or empty promises. I meant it in the Advaitic sense: the entire drama of “I” and “you” is a cosmic role-play, Brahman’s theatre of masks. Even love — when I say “I love you” — is both a pretence and the deepest truth. Pretence, because the separate “me” and “you” don’t exist. Truth, because love is the very essence of that One Reality. In this play, pretending is how the Real shines through.
God and Us
“We are all the different masks that God is wearing.”
“Everyone in this world is mad”
“My son, everyone in this world is mad. Some are mad for money, some for creature comforts, some for name … More
You must travel far, O traveler, why do you still sleep?
Kabir Bhajan – Chalna Hai Dur Musafir (the Youtube link to the song at the end) You must travel far, … More
“Hell is Other People”. No, “To Hell with Other People”
Sartre’s “Hell is other people” reveals how the Other’s gaze traps our freedom. My retort, “To hell with other people,” rejects that entrapment, asserting an inner autonomy beyond judgment. Where Sartre diagnoses entanglement, I offer release — an existential Advaita that dissolves dependence on others’ definitions of self.