A friend wrote: I want to emphasize, “see stillness”, rather than “be still”, works best personally, because “be still” can … More
Tag: Religion
Relationships as a Mirror
A close relative asked, “Isn’t the world including the family a mirror showing my face? Good or bad is My … More
Religion, Democracy & Constitution in India
What is True Religion? Marxism & Buddhism
A friend asked this (see the image above) on his WhatsApp status, and I replied as follows: Marx did not … More
Emptiness (Śūnyatā) in Buddhism
Emptiness (Śūnyatā) in Buddhism does not mean that nothing exists; rather, it means that nothing exists independently or permanently. All things—thoughts, emotions, bodies, relationships—arise from causes and conditions and lack an inherent, unchanging essence. When we truly see this, our rigid attachments and fears begin to dissolve. Emptiness reveals the fluid, interconnected nature of reality, allowing us to respond to life with greater clarity and compassion. This insight is not merely philosophical; it is profoundly practical. By understanding emptiness, we loosen the grip of ego and open ourselves to wisdom, freedom, and compassionate engagement with the world.
Advaitavada: The Wisdom of Non-Duality
Rejuvenation – A Spiritual Foundation presents:
“Advaitavada: The Wisdom of Non-Duality” by Prof. Dr. Kapil Kapoor – Padma Bhushan Awardee, renowned scholar, former Professor of English, Concurrent Professor of Sanskrit Studies, and Rector at Jawaharlal Nehru University.
This inspiring talk marks the first session in Rejuvenation’s upcoming series of spiritual discourses designed to deepen inner awareness and enrich the collective consciousness of our society.
Through these talks, Rejuvenation aims to awaken spiritual understanding, cultivate self-inquiry, and bring timeless wisdom of our scriptures into the modern seeker’s life.
Beyond Awakening: Desire, Ego‑Death, and the Non‑Dual Mechanics of Liberation
In this dialogue we explore the deeper layers beyond yesterday’s discussion on desire and stillness. We look closely at why the ego fears awakening, why glimpses of awakening fade, and how true liberation differs from temporary witnessing. We examine the mechanics of ego‑death, the jnani’s relationship to emotions and the world, and what it really means to abide as the Self. The conversation unfolds into a clear non‑dual understanding of karma, grace, destiny, and the illusion of free will. Ultimately, what dissolves is the seeker; what remains is the effortless radiance of Being.
The Architecture of the Cosmos and the Intellectual Treadmill
A friend wrote to me on email:Hi Sam, Would you be interested in experimenting with SHARED CHATGPT CHAT with me?We … More
The Seven Stages of Love in Sufism: A Journey Into the Divine
The Sufi understanding of love is a profound inner journey—from the first spark of attraction to the complete dissolution of the ego in the Divine. The Seven Stages of Love map this transformation with remarkable clarity. Beginning with hub (attraction) and deepening into ‘ishq (passionate love), the seeker slowly moves from human love to Divine love. Trials cultivate patience and trust, leading to contentment in both presence and absence of the Beloved. Ultimately, the seeker reaches fanā—the disappearance of the self—and baqā, abiding in the Divine. This is the Sufi path of love: intense, purifying, and liberating.
“నేను ఉన్నాను” ధ్యానం – నిసర్గదత్త మహారాజ్ మార్గం (Meditation on “I Am”: The Nisargadatta Maharaj Path)
“నేను ఉన్నాను” అనే భావమే నిసర్గదత్త మహారాజ్ బోధన యొక్క కేంద్రబిందువు. ఇది శరీర-మనస్సు గుర్తింపుల నుండి స్వతంత్రంగా ఉన్న పరిశుద్ధ అసిత్వానుభవం. ఆలోచనలు, గుర్తింపులు, భావోద్వేగాలన్నింటినీ పక్కనపెట్టి కేవలం ‘నేను ఉన్నాను’ అనే భావనలో నిలిచిపోవడం ద్వారా మనస్సు నిశ్శబ్దమవుతుంది; ఆ నిశ్శబ్దమే నిజ స్వరూపానికి ద్వారం. మహారాజ్ చెప్పినట్లుగా, ‘I Am’ అనేది బ్రహ్మానికి ప్రతిబింబం; దానిపై ధ్యానం చేస్తూ చివరకు దానినే దాటి పరబ్రహ్మ స్థితి ప్రత్యక్షమవుతుంది. ఈ సాధన సులభమైనదైనా అత్యంత ప్రభావవంతమైనది.”